What is Spiritual Alchemy? (Definition)
Aurum Nostrum Non Est Aurum Vulgi: Our gold isn’t normal gold.– Alchemist saying
Whether you will be able to figure out Alchemy as a science & spiritual brain research instrument, alchemy is at last concerned about change and change.
While actual alchemy is worried about adjusting and changing the properties inside issue, spiritual alchemy is worried about liberating your spiritual self which is caught inside you by the raw pieces of yourself (e.g., your feelings of dread, individual convictions, self-hatred, and so on.). Spiritual alchemy is boundlessly more diverse.
Maybe the most captivating part of spiritual alchemy is that it is a goal that liberates you completely from your center injuries, center convictions, soul misfortune, and other reckless character structures for you to live fully unhampered.
Existing in “unadulterated being,” or profound mindfulness is a definitive condition of change – the gold – of spiritual alchemy. It endeavors to rebuild your character and the different degrees of connection, aversion, and recognizable proof you have.
Nowadays, we can thank popular specialist C. G. Jung for the proceeded with interest in alchemy. Quite a bit of his hypothesis is vigorously saturated with the rich imagery of alchemy, making a vivid and refined guide by which we can figure out how to get ourselves “out of our own specific manner,” quit being our own foes and permit our fullest potential to unfurl.
Renowned Swiss specialist Carl Jung is almost always presented as the supporter and advertiser of alchemy. He contended that he had seen a large number of the symbols found in alchemy texts strangely appearing in the fantasies of his patients – the vast majority of whom had no earlier information on Alchemy.
He inferred that alchemy was a wonderful articulation of the universal symbols of life, and was, in this way, a highly effective tool for psychological insight. Materia Prima, The Philosophers Stone, and Gold are the most usually realized symbols connecting with Alchemy.
Materia Prima (or “first matter”), is an Alchemic image that mirrors the thought that all the universe started from a crude, nebulous base. The possibility of a “Materia Prima” can be followed back to Aristotle who comprehended that there is a power that keeps any remaining structures in presence intact however is itself undetectable – nowadays, we refer to it as “Soul.” This imperceptible belly or concealed force is a field of unadulterated potential that can appear when it is epitomized inside a “structure.”
In Alchemy, the “Materia Prima” or basic material is what is left over after we have diminished matter into its most perfect pith. This is a strong mental image since it portrays the interior course of showing up at a “center acknowledgment,” or at the end of the day becoming mindful of the underlying driver of a conviction or injury inside us.
For a really long time, alchemy has become inseparable from acquiring riches and eternality.
Yet, this impression of alchemy is to a great extent misleading. It comes from confounding the representations of unique alchemy with the real world. Alchemy, therefore, became a pseudo-study of changing lead into gold.
Nowadays, alchemy is considered something interesting, even somewhat mysterious; a remnant of the dull ages.
In any case, there is enormous insight to be found inside this dark, obsolete way of thinking.
In opposition to popular thinking, alchemy is not tied to changing base metals into gold – all things being equal, it is a discussion of preparing the alchemist for what lies beyond what is easy.
The 7 Stages of Spiritual Alchemy
Solve et coagula: Dissolve and coagulate.– Alchemist saying
The Latin maxim “Solve et coagula” is gotten from “Solve,” meaning to break down and separate, while “coagula” depicts the method involved with uniting components back (coagulating) into a new, higher structure.
Strangely, “tackle et coagula” is a magnificent mental similitude: by chasing after Gold (or paying attention to our natural “higher calling”) we “break down” restricting parts inside us that are obstructing our change (Philosopher’s Stone) into a free and entire being (coagulation).
While there are no all inclusive phases of alchemy because of the sheer number of various schools out there, these are the absolute most generally acknowledged stages:
1. Calcination
Calcination is the stage of our life where we begin separating our inner selves, self-question, tenacity, practicing self-destructive behavior conduct, pride, and egotism, and set it to the side so we can figure out what is under. This is the point where our ego begins to develop, and where we start being ashamed of our own imperfections. Sometimes, we will even be so ashamed of them that we will begin to doubt our own capacity to change. This is the point where our ego begins to develop, and where we start being ashamed of our own imperfections.
Calcination is the most common way of warming and deteriorating crude matter – or all in all, separating portions of ourselves that are obstructing our own bliss. Frequently we’d prefer be correct or satisfy a thought of “flawlessness” than be genuinely cheerful, so we keep dismissing the investigation of ourselves.
The phase of Calcination addresses the stage in our lives where we start separating our inner selves, self-question, tenacity, practicing self-destructive behavior conduct, pride, and egotism, and set it to the side so we can figure out what is under.
2. Dissolution
The second stage of Spiritual Alchemy is Dissolution. In this state, we start to feel the beginning of our “Soul” or “Higher Self” beginning to come to the surface. We begin to feel the necessity of being honest with ourselves and with others, and we start to become more aware of the effects that our actions and thoughts are having on our lives. At this point, we begin to feel the necessity of being honest with ourselves and with others, and we start to become more aware of the effects that our actions and thoughts are having on our lives.
When we separate our character qualities which we already feel are deep, we are left with the course of dissolution which is the start of feeling less distinguishable proof with our misguided feeling of self. When we are liberated from the self-questioning or pride that we use to overcome our ignorance, we can make one stride back and really notice our positive and negative characteristics.
In this stage, our powerlessness to get a sense of ownership with our many flaws, our evasion of damaging recollections, and other internal pressures ascend to the surface, making us become mindful of what our way of behaving may be meaning for other people. This is the start of spiritual development and the spiritual arousing process. Once in a while this phase of change is achieved unintentionally by diseases and disasters in our lives that make us truly focus on the thing we’re doing, stunning us out of our evasion designs, (for example, workaholism, medications and TV watching).
The third stage of spiritual alchemy is Separation. In this stage, we begin to feel the sensation that we are two separate beings. We start to become aware of the fact that we have an ego, a mind, and a body. We begin to recognize that our mind and body are not who we are, but are simply tools that we use to experience this world.
The course of separation includes really becoming mindful of our bona fide affections for an individual, or for ourselves. In this stage, we decide to encounter our outrage, dissatisfaction, or frustration towards another or ourselves, as opposed to returning to the old propensity for obediently attempting to “excuse” or “neglect” since it is the “right” or happy with thing to do.
Separation is firmly laced with shadow work in that we should permit all sentiments and considerations inside us to surface next to each other. This assists us with segregating specific components of our personality to see and evaluate them genuinely.
4. Conjunction
After the refinement and explanation of the initial three phases, we should appropriately consolidate the leftover components inside us through the course of “Conjunction.”
In the fourth stage of spiritual alchemy, we begin to feel the sensation that we are becoming one with another being. We begin to experience the unity that exists within everyone, even the most vile person. We begin to realize that we are all connected, and that no matter how far we are from each other, we are still connected. We begin to recognize the sensation of oneness, and the necessity of being honest with ourselves and with others.
While in the past step we used to isolate and figure out how to recognize every one of the different sentiments and contemplations inside us, Conjunction takes the authentic room – the blend – that is expected as far as we’re concerned to genuinely and sincerely recognize the feeling of oneness.
At the point when the transparency of the experience of spiritual alchemy occurs, our oblivious contemplations in general and sentiments bubble up to the surface and into the radiance of cognizant mindfulness.
In this stage, journaling, contemplation, isolation, and reflection are especially valuable.
5. Fermentation
One of the most profound ways in which spiritual alchemy affects our bodies is through the course of fermentation. In this stage, we start to become aware of the fact that our bodies are a vessel. We begin to recognize the importance of taking care of our bodies and nourishing them to the best of our capacity. We begin to understand that if we treat our bodies well, our bodies will take care of us.
Fermentation is the start of our course of resurrection. This stage can measure up to the demise of a grape, which then, at that point, turns into the introduction of wine. While the initial four phases included working with parts of our old character, in the phase of Fermentation we start to encounter snapshots of our more “refined” self.
Fermentation happens in two parts: Putrefaction and Spiritization. Festering is the disintegration of our former selves; the course of internal demise by which the old layers of our cognizant and oblivious aspects are permitted to break down. (Some call this stage the dim evening of the spirit, as it tends to be trailed by inconvenient mental states like discouragement.)
Then again, Spiritization is the stage where we start to check the world in another light out. With the right direction and with strong inward work, Spiritization includes relinquishing every one of the parts of ourselves and our lives that don’t serve or add to our spiritual change. This is the point at which we taste snapshots of incredible internal harmony and tranquility.
6. Distillation
In the sixth stage of spiritual alchemy, we start to notice the sensation of our bodies becoming lighter. We start to feel the difference between our conscious and our oblivious bodies. We begin to understand that both of our bodies are necessary for our spiritual evolution. We understand that the only way to reach our full potential is through our conscious and our oblivious bodies working together.
When we start our Spiritization we should figure out how to keep on coordinating these spiritual acknowledge into our lives to permit them to become long-lasting. Distillation is the degree of additional cleansing.
One illustration of Distillation is tracking down lifestyle choices from a day to day spot of inward harmony – even in the most everyday conditions. With enough rehashed practice of continually passing on and being renewed right now without entering again into the propensities, distinguishing pieces of proof, and patterns of the psyche, we experience major areas of strength for a significant inward change. In the East, this is for the most part characterized as self-acknowledgment or “spiritual edification.”
Certain practices like care, contemplation, yoga, and self-request are helpful in this stage.
7. Coagulation
Coagulation The seventh stage of spiritual alchemy is when our bodies start to feel more solid. We figure out that our old patterns and propensities are now beginning to turn into our new characteristics. We begin to have a sensation of reconcilement in our bodies. This is the point at which we start to feel the difference between our “spiritual substance” and our “physical body.”
Like the blood’s capacity to shape clumps and quit dying, Coagulation is the second when we’ve “torn open the head,” or at the end of the day, we have become liberated from the psyche and have permitted our cognizance or Soul to interface with the Materia Prima: the Spirit.
The gathering point between two contrary energies like the spiritual self and crude matter, paradise and hell, and living and dying, is where presence becomes mindful. This is the second when life is perceived as spirit, when matter is perceived as Spirit – or Spirit is appeared in material structure.
In the phase of Coagulation, the actual universe isn’t discrete from the brain or spiritual reality; it is an impression of it.
Alchemy’s great achievement is to make an interrelationship between the mind and matter, among the self and the universe, between the essence of unknowable and the knowing, within the limit of whatever is possible without passing beyond the known.